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The tone is condescending throughout to anybody who in not a PhD of hard science, which is unjustified. Evolution is not a difficult concept. Wilson got the Pulitzer for this book, probably because they didn't have the nerve to give it to him for Sociobiology, which would have deserved it. If you want the hard science, go read that. General readers, you will only like this book if you are as ignorant as Wilson thinks you are.


A nice balance   February 8, 2003
Wilson does a great job of keeping a blance between hard core science and easy to comprehend examples. He also does a nice job of keeping his views positive, without making humans seem superior. This book does a great job of investigating the conflict of nature and nurture and which is responsible for human nature, I highly recommend it if you are looking for an enlightening read.


Boethius, Move Over: The Dawn of New Understanding   June 11, 2002
Let me add my econium for this wonderful book, which received the Pulitzer Prize for non-fiction, and is likely the best introduction into the emergent field of sociobiology (of which E. O. Wilson is progenitor).

The book is deftly, wittily, and elegantly written with great confidence and assuredness. The first half of the book introduces the reader to the promising field of evolutionary psychology, which, for the first time, promises to ground psychology on science rather than ideology. The book rings the death knell to Freud, Jung, pop-psychology, and other pie-in-the-sky notions that have mascaraded as a "human science."

The second half of the book addresses four of the most focal concerns of human nature: Aggression, sex, altruism, and religion, on the basis of sociobiology theory. The emergence of this endeavor begins with genes, evolution, and human enculturation, not with theories about infantilism, phallocentrism, and neuroticism. The topics are sufficiently covered in enough detail to keep the reader's interest and sustain the arguments, but with the intent of being introductory and accessible rather than sallying into the esoteric and academic.

The consequence is a wholly different orientation toward what is meant by "human nature." The concept is no longer the stuff of speculative metaphysics by armchair philosophers and psychologists, but a true science evolving out of the science of evolutionary theory and genetics. The implications are not quasi-scientific, but truly scientific. Humans do indeed have a "nature," and it is based on nature, not in the imaginations of wishful thinkers.

No one, not already exposed to sociobiology, will finish reading this book unaffected for the better. Wilson, the author of "Sociobiology," "Consilience," "The Future of Life," and other enjoyable works, will find a plethora of other authors and books flooding the market with scientific insights into man's true "human nature," including "The Adaptive Mind," "The Moral Animal," "Non-Zero," and "Unto Others."


Fascinating and enthralling...   April 6, 2002
This book opened another dimension to my eyes...this book will lead you to an intellectual adventure.


Building an authentic future   March 26, 2002
 1 out of 2 found this review helpful

This book is destined to remain a classic. The quest to understand the role of humanity in Nature will be ongoing for some time to come. Edward Wilson's synthesis tells us why the study of human evolution should be pursued to its fullest extent. Discussing the roots of human behaviour and why we need to study them in greater depth, Wilson's book is an appeal for extensive research and comparative analysis.

Wilson's literary and scientific skills are brought fully to light as he takes us through the universals of human behaviour. He addresses the topics of heredity, aggression, religion, altruism and other aspects of what we are in nature. He isn't constricted to simply delineating where we came from, he sees the entire exercise as providing guideposts for our future existence. As he argues, "The only way forward is to study human nature as part of the natural sciences, in an attempt to integrate the natural sciences with the social sciences and humanities."

At the outset, he acknowledges how formidable his proposed task is for those who will likely be effected by it. Sociology, anthropology, psychology are all well-established disciplines that will be discomforted by what he's proposing. As the concluding book in his trilogy to build a definition of the science of sociobiology, he's already suffered reaction to his ideas. Wilson, however, is seeking construction, not dissolution. A new field of study on human behaviour can only be achieved by a merger of the established research areas. He knows that the study of humans is almost a divine mandate in the eyes of its practitioners. They have already contended that there isn't enough data to build a new science. He acknowledges that existing evidence is scanty, but suggests that our ignorance is the fullest reason to pursue the work. We mustn't be constrained by those who argue against the existence of our natural roots. With admirable foresight he anticipates his later critics. As he puts it, ". . . no intellectual vice is more crippling than defiantly self-indulgent anthropocentrism."

His final chapter, Hope, is his message about the future. Having examined religion as a human universal, he notes its failures through splintering and conflicts. Objects of worship have shifted from the divine to the philosophic. "Visionaries and revolutionaries set out to change the system" which has proven too arbitrary and absolutist. "Human nature," he stresses, is the "potential array" that can be applied by knowledgeable societies to consciously design a better future than appears likely now. The principal task is to measure biological constraints on decision making, to understand them and apply cultural evolution to biological evolution to create a "biology of ethics." The result, Wilson argues, will be a "more deeply understood and enduring code of moral values."

These are challenging concepts, requiring serious, dedicated effort. Wilson recognizes that old mythologies, particularly "self-indulgent anthropocentrism," must be swept away. A new and better mythology, the evolutionary epic, will emerge. It will be forged from the biological and social sciences, thereby forcing honesty and reject dogma. He paints an appealing image for scholars and researchers to consider. Many have done so, but die-hards remain entrenched. Those who will benefit the most from his ideas are those who avoid heeding the "small number of [those] who are committed to the view that human behaviour arises from a very few unstructured drives." In other words, avoid the false spectre of "genetic determinism" raised by Wilson's critics and read him directly. There are many rewards in this book and it deserves careful attention. It deserves a place on your shelf to help you along your path to a valid future, untrammeled by false mythologies or barran reasoning.